Locke vs. Rousseau Essay

? Harmonizing to Rousseau. the original status of world was a peaceable and romantic clip in which people lived lone. unsophisticated lives. This differs from Locke’s construct of the province of nature in that. his natural status of world was a province autonomy in which 1 was able to carry on one’s life as they saw tantrum. Like Rousseau’s. it was a clip of peace between the people. but Locke’s was non needfully a lone life. ? The province of nature for Locke was a province wherein there were no civil governments or authoritiess to penalize people for evildoings against Torahs. but was non a province without morality.

It was pre-political. but was non pre-moral. In it. individuals were assumed to be equal to one another. and hence every bit capable of recognizing and being obliged by the jurisprudence of nature. ( The jurisprudence of nature being one internal. which commanded that no 1 should harm another as refering their “life. wellness. autonomy. or possessions” [ p. 4 ] ) . In Locke’s pre-contract status. one was non at absolute autonomy to make whatever one chose to make ; they were inherently bound by the jurisprudence of nature. ? Rousseau’s province of nature had no private belongings. Private belongings was something which arose from the phases taking up to the demand for authorization.

Where Locke saw belongings as something which was of course protected in the province of nature. Rousseau conceived of belongings? the consequence of greed. competition and vanity- as humanistic disciplines ground for abandoning such a clip and come ining into the contract. ? For Rousseau. the few demands of the people in the pre-contract status were easy satisfied by nature. Because of the copiousness of nature and the little size of the population. competition was non-existent. and individuals seldom even saw one another. much less had ground for struggle or fright.

? Furthermore. for Rousseau. the simple and morally pure individuals in the pre-contract status were of course endowed with the capacity for commiseration. and hence were non inclined to convey injury to one another. There were no built-in? laws’ prohibiting evildoings on another ; it was an internal aptitude for commiseration. It was the division of labour ( once households and communities had developed and leisure clip had resulted ) that led to value and belongings. whereas Locke saw belongings as something that was existent in the natural status.